Welcome to my site.  The main feature of rickcowan.com are free online and printable Bible studies which I originally prepared for Calvary Baptist Church in Windsor, Ontario. The studies can be found quickly by using the Categories drop-down menu to the left. Feel free to copy and distribute these studies for your own personal or ministry use. Many of them are available in PDF format, formatted to fit on 1 double sided sheet of paper.

2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

  • Share/Save/Bookmark

Last time we considered the Procedure of Forgiveness. In Matthew 18, Jesus gave us a clear procedure that must be followed in order to deal with sin and offense in the church. When followed faithfully, this procedure will either lead to forgiveness, or to judgment. Forgiveness when the offending brother acknowledges his sin and repents of it, or judgment when he refuses to acknowledge his fault and rejects the church’s intervention.

Upon hearing this procedure for forgiveness, Peter came to Jesus and asked, “How oft shall my brother sin against me, and I forgive him? till seven times?”. Peter’s question reveals to us that although he understood the procedure which Jesus outlined, he had missed the principle on which it was based. Jesus then begins explaining the Principle of Forgiveness by answering Peter:

Matthew 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”

Jesus was not indicating that we are to forgive our brother 490 times, but that we are to continually forgive and to deny our own pride or desire for retribution. In order to make this hard saying easier to understand, Jesus began to teach a parable, in this parable he would set forth the powerful principle that underlies the procedure.

1. The Principle of Forgiveness Matthew 18:23-34

a. The Kingdom Principle
The principle for forgiveness could easily be called The Kingdom Principle. Jesus, in this parable, begins to compare a fictional king and his servants to the Kingdom of God. It is important here to understand exactly what the Kingdom of God is.

There is coming a day when Christ will literally rule and reign on earth, both in a temporal kingdom for one thousand years (Rev 20), and in his eternal kingdom (Luke 1:30-33). These aspects of the Kingdom of God are entirely future in nature and are not what Jesus is referring to in Matthew 18.

Here in Matthew 18, Jesus is dealing with another aspect of the Kingdom – the present kingdom. In a certain sense, many of the features of the future kingdom are already here. For all those who are saved, Christ is already ruling and reigning in their hearts (Luke 17:21). These men and women already confess Christ as Lord (Rom 10:9) and seek to obey Him. He already has sovereign authority over the lives of all believers. It is this aspect of the Kingdom that Jesus is referring to when in his parable he begins, “Therefore is the kingdom of heaven likened unto..”.

Matthew 18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.2 6 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

It would be useful here to understand the parallel’s that Jesus is making in this parable. Firstly the King represents God himself, the servant represents the believer, and the fellow servants represent his fellow believers (Matt 18:35). Now we can draw some lessons from the parable.

First of all, we see that In the Kingdom we are all Debtors (Matthew 18:24-27).

Like this indebted servant, we all owe a price which we are unable to pay (Rom 6:23, Rom 5:6). Our sin has rendered us absolutely bankrupt before God (Isaiah 64:6-8, Rom 7:18-21). The man or woman who comes to God for salvation is like this servant who has cast himself at his Lord’s feet begging for mercy (Luke 18:13-14).

The fact that we are all equally debtors in the kingdom of God should lead us to readily forgive one another. Who are we to judge others while we also owe such a debt?

Romans 14:4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Jesus uses the negative example of the unthankful servant to teach us this very lesson. He was forgiven an insurmountable debt of ten thousand talents, yet he failed to show enough mercy and forgiveness toward his fellow servant who owed only one hundred pence.

Matthew 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

The Kingdom Principle teaches us that we are all debtors in the Kingdom. Because God has forgiven us so much, we also should forgive those who have sinned against us (Eph 4:32).

Next we see that In the Kingdom we are all Unified (John 17:11). When we choose not to forgive, we threaten this unity and cause sorrow among our fellow believers.

Matthew 18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

If keeping the unity of the church is our priority, than forgiveness will be our practice!

Jesus taught us to forgive continually and he gave us a procedure for that forgiveness in Matthew 18. Following this procedure becomes easier and even joyous when we first understand the principles on which it is based. We forgive because we are all forgiven (Eph 4:32), we forgive because we do not desire to cause division (Eph 4:2-3) and we forgive because God is the only just Judge (Rom 14:4).

Lastly we see a tremendous Promise of Forgiveness. Following Christ’s commands concerning forgiveness are an act of obedience, and so much more! He has attached a promise to following this proper procedure for forgiveness.

2. The Promise of Forgiveness Matthew 18:35

a. The promise of Christ is that he will forgive us when we sincerely forgive our brother.

Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Jesus first gave us this promise in his model prayer in Matthew 6:

Matthew 6:12 And forgive us our debts, as we forgive our debtors.

Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:c15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Again we see it repeated in Luke 6:37:

Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

The promise is clear. If we forgive those who have trespassed or sinned against us, we can be assured that God will also forgive us. This promise also has a negative aspect. If we do not forgive our brother, God will also not forgive us. When we fail to forgive, we have committed sin, this sin separates us from God and hinders our fellowship with him. As believers, this fellowship can be restored at anytime by confession and obedience (1 John 1:9).

Ephesians 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

  • Share/Save/Bookmark

In Matthew 18 we are given instruction by Jesus himself regarding the subject of church discipline and forgiveness. The instruction is so clear that it can be easily outlined and practically applied in our lives and in our churches. In Matthew 18:15-35 we see the procedure for forgiveness, the principle of forgiveness, and the promise of forgiveness. Today we will look at the first of these, The Procedure for Forgiveness.

Matthew 18:15-35

1. The Procedure for Forgiveness Matthew 18:15-20

a. Approach your brother in confidence
To approach someone in confidence is to approach them privately without the involvement of others.

Matthew 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

When we feel that we have been “trespassed against” it is our responsibility to approach our Christian brother in private and with the intent of regaining a right relationship with them. Approaching them with any other intent or attitude is a violation of Jesus’ clear instructions in Matthew 18.

By precluding the involvement of other church members we assure that offense will not be taken up on our behalf and that we are not responsible for tainting the reputation of the person who has offended us.

Think for a moment of a situation where you have been offended. If you took it upon yourself to inform others in the church of the offense you would be helping them to form a negative attitude toward the one who has offended you. If the time comes when you and your brother are reconciled, or that you discover your offense is the result of a misunderstanding, you will have already damaged your brothers reputation in the eyes of others.

Proverbs 17:9 teaches that approaching our brother in confidence is an indication of our desire to maintain a loving relationship but telling others of our conflict is simply our way of sowing discord and creating separation between others.

Proverbs 17:9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

It is easy sometimes after being offended to seek to justify ourselves by telling the situation to others, the more people who take up offense for us, the more we feel justified in our negative attitude toward our brother. This is the exact attitude that is to be avoided by employing the procedure that Jesus has given us.

The procedure which Jesus gave us, of first approaching our brother in confidence with the intention of becoming reconciled to him, avoids the above problem. It ensures that if we and our brother are successfully reconciled it is only us and God who know about the conflict. We have the freedom to put it behind us and to move on in our relationship.

Proverbs 11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

Next of all, Jesus tells us to approach our brother with counsel.

b. Approach your brother with counsel
Matthew 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Here we are told to tell our situation to one or two other Christians who can act as objective witnesses. These men or women can act as mediators or judges. They can view the conflict with fresh eyes and help to determine whether there has been a misunderstanding or a legitimate offense.

If the situation is to rise to the level where the church becomes involved these witnesses can serve as confirmation of the offense. The use of two or three witnesses is a biblical principle stretching all the way back to the book of Deuteronomy.

Deuteronomy 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

Next, Jesus tells us that if we are not reconciled with our brother after we have approached him in confidence and with counsel, then the situation rises to the level where the church as a congregation should become involved.

c. Approach your brother as a congregation
Matthew 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Step three in this procedure, after two or three witnesses have deemed there to be a legitimate trespass or offense, is to bring the situation before the church.
Here, the church acts in unity to admonish the sinning brother and seeks to restore him to fellowship. This restoration can happen only after repentance and reconciliation.

If the sinning brother does not heed the admonition of the church then he has made it clear that he is no longer in submission to the authority of the church. The church then has no choice but to move on to step four in this procedure for church discipline.

d. Remove your brother from your company
Matthew 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Lastly, Jesus tells us that if our brother has not taken heed to our desire for reconciliation, nor has he obeyed the counsel of two or three witnesses, nor has he submitted himself to the authority of the church, then the next step is to remove him from our fellowship.
Paul confirms this principle in his epistles to the Thessalonians and the Corinthians.

2 Thessalonians 3:14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
1 Corinthians 5:9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

It is no small matter for a Christian man or woman to reject the efforts of the church to reconcile him to their fellowship. The church is the very body and bride of Jesus Christ and operates with his authority and on his behalf. When we obey Christ in dealing with these matters we are executing His will on earth. This is made plain in Matthew 18:18-20.

Matthew 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.

The church who does not employ this procedure for forgiveness, or in the worst case scenario, church discipline, does not operate with the authority of Christ. It is the faithful adherence to Christ’s commands in Matthew 18 that brings his blessing and authority to the church’s verdicts.

  • Share/Save/Bookmark

Daily Walk Journal

Author: Rick

Daily Walk Journal

Keep track of your daily Bible reading and prayer time with this journal. There are spaces to record answers to prayer, things for which you are thankful and your efforts to witness.  Keep it in your Bible and let it serve as an encouragement in your daily walk with Christ! [Full Version] , [Condensed]

  • Share/Save/Bookmark

AAJ Header

Christianity has something to offer that no other religion does – Jesus Christ. This study explores the person of Jesus Christ, who He is, and what He has done for us.

pdfAll of the following are PDF files

How Much do You Know About Jesus?

1. Jesus is Preeminent

2. Jesus is Pictured in the Old Testament

3. Jesus is Present in the Old Testament

4. Jesus is Prophesied of in The Old Testament

5. Jesus and the Incarnation

7. Jesus – God in the Flesh (His Deity)

8. Jesus and the New Covenant

9. Jesus and Our New Relationship

10. Jesus and our New Freedom

11. Jesus our Substitute

12. Jesus our Redeemer

13. Jesus our Risen Saviour

14. Jesus our Coming Lord

15. Jesus our Righteous Judge


  • Share/Save/Bookmark

ltltnl

Jesus Christ, through his resurrection has provided each of us with a new life. One where we are dead to sin and alive to God. This series takes that Biblical truth and explains what it means to us practically.

pdfAll of the following are PDF files. Click Here to read them online.

1. Discovering the New Life

2. Developing a Daily Quiet Time

3. How to Approach the Word of God

4. Learning the BIble – New Testament

5. Learning the Bible – Old Testament

6. Learning to Live with the Spirit

7. Learning to Live in This World

8. Learning to Delight in Being Different

9. Learning to Pray

10. Learning to Rejoice in Persecution

12. Learning to Preach Christ – Our Message

13. Learning to Preach Christ – Our Testimony

  • Share/Save/Bookmark

soc_banner

Jesus said “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” One great example of the Old Testament testifying of Jesus Christ is found in The Tabernacle. Almost every aspect of the Tabernacle was a figure and a foreshadowing of the coming Messiah. This series serves as an introduction to Old Testament Tabernacle, and it’s picture of Jesus Christ.

pdfAll of the following are PDF files. Click Here to read them online.

1. An Introduction to the Tabernacle

2. The Brazen Altar

3. The Laver

4. The Table of Shewbread

5. The Golden Candlestick

6. The Altar of Incense

7. The Veil

8. The Ark of the Covenant

9. The High Priest




  • Share/Save/Bookmark

fruit-of-the-spirit-banner

Throughout our Christian lives God seeks to make us more and more like Jesus Christ. The manifestation of Christ’s character within us is called The Fruit of the Spirit. This study explores each of the Spiritual fruit as mentioned in Galatians 5:22.

pdfAll of the following are PDF files. Click Here to read them online.

The Fruit of the Spirit Introduction

The Fruit of Love

The Fruit of Joy

The Fruit of Peace

The Fruit of Longsuffering

The Fruit of Gentleness

The Fruit of Goodness

The Fruit of Faithfulness

The Fruit of Meekness

The Fruit of Temperance

  • Share/Save/Bookmark

Every Christian is a gifted child. In this series we examine the spiritual gifts which God has given us. In each study we learn about each gift, how to apply it, and how to appreciate it in others.

pdfAll of the following are PDF files. Click Here to read them online.

The Gift of Teaching

The Gift of Ruling

The Gift of Service

The Gift of Prophecy

The Gift of Mercy

The Gift of Giving

The Gift of Exhortation

The Gifts of the Spirit – Review

  • Share/Save/Bookmark

In Proverbs 31 we find the prophecy of a virtuous woman. King Lemuel’s mother taught him what to look for in a woman. In order to make these things memorable, she made an acrostic with the Hebrew alphabet. There is no greater passage in all of the Bible where we find such a description of a godly woman. Let’s consider Her Price, Her Personality, Her Priorities and Her Praise.

1. Her Price

Proverbs 31:10 Who can find a virtuous woman? for her price is far above rubies.

God attaches a high value to a virtuous woman. A virtuous woman is one who possesses moral excellence. She is both pure and chaste. She is moderate in her temperament and modest in her appearance. A virtuous woman has a love for and a fear of God. Her desire to live a life to the praise of Jesus Christ dictates how she behaves in all of her other relationships.

A quick survey of our society proves the rarity of such women. The virtuous woman maintains her purity even in the midst of a world which demeans and denigrates such virtue. She is a precious treasure, and as Proverbs 12:4 says,

Proverbs 12:4. A virtuous woman is a crown to her husband…

2. Her Personality

a. She is Competent

Proverbs 31:16 She considereth (plans, thinks about) a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

The virtuous woman is both competent and capable. Here the woman in Proverbs 31 has the ability to reason through wise business transactions. She perceives that the purchase of this field would be a great benefit to her household. She buys it with her own money (earned from her home business of making sashes), and plants it herself. She is a woman that can be trusted with money. She uses her finances for the benefit of her family and not her own lusts.

b. She is Confident

Proverbs 31:18 She perceiveth that her merchandise is good: her candle goeth not out by night.

Proverbs 31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

Proverbs 31:25 Strength and honour are her clothing; and she shall rejoice in time to come.

The virtuous woman possesses a quiet confidence. She strives to succeed in the role that God has given her as a wife and a mother. Her fear of God (v30) ensures that all the praise goes to Him for any success she experiences.

She is not pessimistic about her role as a godly woman. She recognizes Gods blessings on her life and the abilities that He has given her. She does not fear the future but rejoices to see it. She is prepared for the seasons to come and has ensured that her family is as well.
She exudes a quiet confidence. Her excellent character, her competence and her confidence are enveloped by an over arching meekness.

Proverbs 31:26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.

She has no need to prove her worth to others. As if to cast her pearls before swine. She has first submitted herself to the Lord and finds her satisfaction in Him, not in the acknowledgement or promotion of the world.

The book of Proverbs provides quite a contrast between the virtuous woman and those who possess no virtue. Consider the quiet confidence of the Proverbs 31 woman in contrast to these women:

Proverbs 21:9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

Proverbs 19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

c. She is Compassionate

Proverbs 31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

The virtuous woman is a compassionate and a charitable woman. Her charity exists to the exclusion of covetousness. Charity and covetousness cannot dwell in the same heart.
She looks to the needs of others before she satisfies her personal wants.

d. She is Chaste

Proverbs 31:10 Who can find a virtuous woman? for her price is far above rubies.

Proverbs 31:29 Many daughters have done virtuously, but thou excellest them all.

Virtue and chastity are closely linked. The Proverbs 31 woman is a chaste woman. She has learned to convey her beauty and femininity without feeling the need to convey her sexuality. She remains pure in the midst of an impure culture. She is uninfluenced by societies distorted ideals for women. She seeks rather to conform to the Biblical model of a virtuous woman.

1 Timothy 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.

The virtuous woman understands that the clothing of a woman and the character of a woman are inextricably linked.

Proverbs 7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.11 (She is loud and stubborn; her feet abide not in her house:

Just as a harlot wears attire that reflects her impure and adulterous heart, the virtuous woman seeks to adorn herself with clothing that reflects her pure and chaste heart.

She understands that her dress should compliment her demeanour and not contradict it. Her fear of God and her desire to live a Godly life directly influences her dress. She desires that her appearance clearly reflects the holy character that she strives to possess.

1 Peter 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 While they behold your chaste conversation coupled with fear.
3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel.
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

The main focus of the virtuous woman is her pure and godly heart. Her chaste behaviour will be the defining characteristic in her life, not her outward appearance.

e. She is Comforting

Proverbs 31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

Proverbs 31:12 She will do him good and not evil all the days of her life.

The husband of the virtuous woman has a heart that is at rest. He knows that she is not vindictive, she is not selfish, but she seeks only what is good and right. She actively pursues the wellbeing and comfort of her husband and her family. Her home is a haven and a joy to return to.

f. She is Creative

Proverbs 31:16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

Proverbs 31:24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

If needed, the virtuous woman finds creative ways to provide income for her home. She does not violate her first priority as a wife and mother, but through frugality and creativity finds opportunities to help provide for her home.

g. She is Conscientious

Proverbs 31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

Proverbs 31:17 She girdeth her loins with strength, and strengtheneth her arms.
18 She perceiveth that her merchandise is good: her candle goeth not out by night.
19 She layeth her hands to the spindle, and her hands hold the distaff.

Proverbs 31:13 She seeketh wool, and flax, and worketh willingly with her hands.

The virtuous woman is a woman of physical strength. She is strong and healthy because she willingly works with her hands. She strengthens herself not for vain purposes, but as the result of a diligent effort to fulfill God’s role for her.

3. Her Priorities

Proverbs 31:27 She looketh well to the ways of her household, and eateth not the bread of idleness.

Proverbs 31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

Proverbs 31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

Proverbs 31:23 Her husband is known in the gates, when he sitteth among the elders of the land.

The virtuous woman seeks the success of her husband. By her diligent fulfillment of her role was wife and mother she enables her husband to excel in his calling. He is a successful man because she has chosen to be a successful wife and mother.

Proverbs 31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.

Proverbs 31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.

Her first priority is to please the Lord whom she fears. Next, as an act of worship towards her Saviour, she satisfies the exalted role that He has given her as a wife and mother.

The virtuous woman has a life which focuses on her household. She serves her household as if she is serving Christ. She is not susceptible to this worlds denigration of the stay-at-home mom but rather fulfills her position with a great sense of gravity and importance.

4. Her Praise

Proverbs 31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.
29 Many daughters have done virtuously, but thou excellest them all.
30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
31 Give her of the fruit of her hands; and let her own works praise her in the gates.

The virtuous woman finds satisfaction in knowing that she is pleasing her God. God blesses the virtuous woman with a husband and children that praise her. She does not have a drive to find personal satisfaction or fulfillment in the world but rather joys in the product of her work as a godly wife and mother.

Conclusion

Titus 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4 That they may teach the young women to be sober, to love their husbands, to love their children, 5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The virtuous woman seeks to raise up daughters who are chaste and virtuous. She accepts the influential position as role model and desires to train up another generation of virtuous women.

  • Share/Save/Bookmark